1 timothy 4:10

1 Timothy 4 New International Version (NIV).

For instance, in 1 Timothy 2:4 Paul writes that God "desires all men to be saved and to come to the knowledge of the truth" (RSV). Further, v. 8b provides a soteriological context, “the present life and also for the life to come.” And in v. 10, the natural reading is that Paul uses the same meaning for “Savior” for humanity in general, and believers in particular.

On account of the eternal life which godliness insures. 1 Timothy 2:4. who desires all people to be saved and to come to the knowledge of the truth. Does it mean all people without exception or distinction? “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12). 8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. NIGTC, The Pastoral Epistles, 203—4. What does "specially saved" mean? It is not by mistake that the phrase “living God,” a term that suggests monotheism, is connected with this verse.

There is none. “For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.”

Next, the Arminian interpretation reads too much into the statement, “Savior of all people,” with two assumptions: (1) that the term “Savior” here must mean “possible Savior” and (2) it denotes “every single person.”.

1 John 2:2. An Exegesis of 1 Timothy 4:10 “…who is the Savior of all people, especially of those who believe.”, Phoenix Reformed Baptist Church AM Service, 9/27/09, Who We are Subject To, and a Response to Jimmy Akin on Pope Francis, The Strong Hold of Whiteness? And most importantly, how can God be the Savior of those who do not believe? Here are the main three: (1) The Universalist Interpretation - "God is the Savior of all men" means that all who have ever lived will be saved. Home Also, earlier in this same epistle Paul makes a similar exclusive statement that there is one medium of salvation for humanity: “For there is one God, and there is one mediator between God and men, the man Christ Jesus,” (1 Tim 2:5). Several solutions have been proposed to answer these questions. Box 37106 They endured much persecution by fanatic Jews, and even the roman government also. There is no middle ground; no one is going to be specially saved versus just saved. 4:13; Tit. There is no need to introduce the idea of universalism or of a legal salvation that has no immediate effect on the final destiny of the individual. (Paul would not have anything to do with an ambiguous Church “Statement of Faith”!). 7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness. Universal Salvation. Or is there some other element that has escaped our notice? However, what allowed them to bear up under this pressure was they kept their mind fix on the promises found in God 's word. 7But refuse profane and old wives' fables, and exercise thyself rather unto godliness. This idea is usually rejected, because the term Saviour in the Pastoral Epistles points to the saving work of Christ in a very specific way. But especially - In a more eminent manner. Phoenix, AZ 85069

1 Timothy 4:10(NASB) Verse Thoughts.

13Till I come, give attendance to reading, to exhortation, to doctrine. Started off with a guest, Rudolph Bushoff, from South Africa, talking about our May journey to South Africa (and... First 35 minutes was based on Daniel 4 and what Nebuchadnezzar learned from his animal experience. I believe there is a better solution. 1 Timothy 4:10 Context. Acts 14:15; 1 Thess 1:9; Josh 3:10; 1 Sam 17:26, 36; 2 Kgs 19:4). A one hour quick episode on my way to the airport, heading to South Africa and London. In 1 Timothy 4, Paul is exhorting Timothy that sound doctrine and persistent godliness should be the thrust of our life because of the hope of the living God — in this age and the one to come. This of course is contrary to all sound doctrine.

9This is a faithful saying and worthy of all acceptation.

Copyright © Biblical Research Institute General Conference of Seventh-day Adventists®, Analysis of the Doctrine of Universal "Legal" Justification, Biblical Doctrine of Inspiration and Authority, Ellen G. White Estate and the Biblical Research Institute, General conference Committee Annual Council, Julia Neuffer - Former Assistant Book Editor, Junta Directiva de la Asociación General Concilio Anual, Matthias Dorn & Rolf Pöhler / Reviewed by G. Engel. 602-973-4602 If we use that translation in 1 Timothy 4:10, the interpretational problem disappears: "Because we trust in the living God, who is the Saviour of all men, that is, of those that believe." Is there a theological connection between “the living God” and its qualifier “who is the Savior of all people”? 11These things command and teach. No one comes to the Father except through me.” (John 14:6). Although Christ is the potential Saviour of all men, He is the actual Saviour of those who truly trust in Him alone, by grace through faith. 1Ti 4:10 For therefore.

I suppose you have in mind the second part of 1 Timothy 4:10: "Because we trust in the living God, who is the Saviour of all men, specially of those that believe." They have no other Savior to turn to. Contact. Started off discussing AB 2943 in California and the moral and ethical insanity consuming our society. If the interpretation under discussion were right, one would expect Paul to say that God desires all persons to recognize that they have been saved. But if Christ died for all sins, then there is no legal basis for him to punish or condemn any sinner to perdition; thereby making the Arminian an inconsistent universalist. It simply states that God is the Saviour of all, and this is considered by the apostle to be a fact.

1:10, 11; and here) should be understood as providing a further definition or identification of that which precedes it and thus renders it by such words as “that is.” He cites several examples from papyrus letters that would seem to require this sense and that would in their particular cases rule out the otherwise legitimate alternative sense. When it comes to salvation, one is either saved or not saved. Yet the New Testament again and again indicates that some people will be eternally lost. The word can be translated "specially, mostly, above all." 4:10 is a verse that has had many interpretations. The translation would be as follows: “who is the Savior of all people, that is, of those who believe.” So this interpretation does not view “those who believe” as a subset of “all people”; instead, “those who believe” identifies who the “all people” are. But Paul's statement indicates that not everyone has been saved in any form or way. There is no indication in the text that salvation is limited in any way to some people and not to others.

In the living God - Who will give us the life he has promised. The most plausible interpretation of this verse is what I call the Monotheistic-Exclusivism Interpretation. This phrase is often found in the context of polytheism (e.g. The interpretation of this verse has been problematic, and consequently, different explanations have been given to the words of the apostle. It argues that on the cross God legally saved the world (He is the "Saviour of all men"), but that the individual is specially saved when that salvation is not rejected. Skeat (“Especially the Parchments”) argues persuasively that [malista] in some cases (2 Tim. ©2020 Alpha and Omega Ministries. Paul introduces verse 10 with the inferential indicator eis touto gar (For to this end), followed by the grounding conjunction hoti (because), which highlights his main point: “we have our hope set on the living God, who is the Savior of all people, especially of those who believe.” His main point is corroborated by his use of the perfect tense ēlpikamen (we have our hope set), which marks out this action. In the context of following a belief or practice, this term means “paying special attention, follow faithfully.” In other words, for Paul, following sound doctrine is not about a static affirmation of creedal statements on paper — it is an active, conscious, engaged conforming.

The interpretation that you heard is another attempt to explain this passage. AN OUTLINE OF THE THEOLOGICAL INTERPRETATIONS CONCERNING I TlMOTHY 4:10: "WE TRUST IN THE LIVING GOD, WHO IS THE SAVIOUR OF ALL MEN, SPECIALLY OF THOSE THAT BELIEVE." The key term in the text is the word "specially" (Greek: málista). About How can everybody be saved and at the same time have a group that is specially saved?

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